Luke 10: 1-20
(Luke 10: 1-20)
After these things the LORD
appointed other seventy also, and sent them two and two before his face into
every city and place, whither he himself would come. Therefore said he unto
them, The harvest truly is great, but the labourers are few: pray ye therefore
the Lord of the harvest, that he would send forth labourers into his harvest.
Go your ways: behold, I send you forth as lambs among wolves. Carry neither
purse, nor scrip, nor shoes: and salute no man by the way. And into whatsoever
house ye enter, first say, Peace be to this house. And if the son
of peace be there, your peace shall rest upon it: if not, it shall turn to you
again. And in the same house remain, eating and drinking such things as they
give: for the labourer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive
you, eat such things as are set before you: And heal the sick that are therein,
and say unto them, The kingdom of God is come nigh unto you. But into whatsoever city ye enter, and they
receive you not, go your ways out into the streets of the same, and say, Even
the very dust of your city, which cleaveth on us, we do wipe off against you:
notwithstanding be ye sure of this, that the kingdom of God is come nigh unto
you. But I say unto you,
that it shall be more tolerable in that day for Sodom, than for that city. Woe
unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been
done in Tyre and Sidon, which have been done in you, they had a great while ago
repented, sitting in sackcloth and ashes. But it shall be more tolerable for
Tyre and Sidon at the judgment, than for you. And thou, Capernaum, which art exalted
to heaven, shalt be thrust down to hell. He that heareth you heareth me; and he
that despiseth you despiseth me; and he that despiseth me despiseth him that
sent me. And the seventy
returned again with joy, saying, Lord, even the devils are subject unto us
through thy name. And he
said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread
on serpents and scorpions, and over all the power of the enemy: and nothing
shall by any means hurt you. Notwithstanding
in this rejoice not, that the spirits are subject unto you; but rather rejoice,
because your names are written in heaven.
Jesus gave
his disciples the ability to heal and cast out demons, and sent 70 people to go
and preach the Gospel by two or two people. Preach the Gospel, heal the sick,
cast out demons, and work with power.”
When they boasted of each other, Jesus looked at it and said, "It is not
that you will rejoice very much, but you will rejoice. Your name is written in
heaven, and your name is written in heaven. Rejoice over it." Jesus is
saying that nothing else would be very happy.
When the
Seventy's disciples returned from their outreach trip, they were all full of
joy. It was because they had experienced firsthand that demons were unable to
move and "surrender" before "the name of the Lord." It is
natural that the ghosts who seemed to be able to touch nobody were so excited
that they would run away immediately if they ordered in Jesus name.
When Jesus
heard their happy report, he said, "I saw Satan fall like lightning from
heaven." It means that Jesus was seeing Satan's defeat everywhere by the
evangelism of the Seventy.
At first
glance, the evangelism activities of the Seventy may have been seen as only the
extent that people, who at first glance seem not so great, wander around rural
towns, speak a few words, and heal a few people. In reality, however, their
evangelism was a tremendous victory to repulse Satan from all over the place,
which is a word that Jesus greatly praised. It tells us that it was an
overwhelming and obvious victory, as if "lightning fell to the
ground," the rapid fall of Satan.
While so
sympathizing with the joy of those disciples, Jesus also reminded them not to
forget more important facts. “I have given
you authority to trample on serpents and scorpions, and to control all the
power of your enemies, and there will never be anyone to harm you.”
Here, the word “step on a snake and a scorpion” is metaphorically linked to the word “we
gain authority to control all the powers of the enemy”.
In other words, it is to give the power to overwhelm the power of all enemies,
just as they cast out demons. He confirmed that the power to overcome the power
of Satan never came from the disciples themselves, but that Jesus poured out
upon them.
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